Fiqh al-mu‘amalat, applied

Grow the business.
Keep the rizq halal.

Most Muslims in business are not looking for permission to stop. They are looking for a way to keep going that they will not have to answer for. Describe the deal in your own words and you get a verdict, the exact clause that causes the problem, and the contract that replaces it — each carrying scripture retrieved while answering, never recalled from memory.

5 consultations a day, free. No card.
i The verdict
Not permissible as described
ii What you described

“A friend puts 500,000৳ into my business and I return 550,000৳ in a year, whatever the business does.”

iii Where it stands

The extra 50,000৳ is fixed on a deferred debt — riba al-nasi‘ah. Calling it a profit share does not change it: a profit share moves with the profit, and this does not.

iv The evidence ١

وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا

“…but God has allowed trade and forbidden usury.”

Al-Baqarah 2:275 · Abdel Haleem · cited in the answer as [Q 2:275]

v How to make it compliant
  1. If he wants no return: qard hasan قرض حسن — repaid at exactly 500,000৳, not a taka more.
  2. If he wants upside: mudarabah مضاربة — his capital, your work, profit split by an agreed ratio, and he carries the loss on the capital.
  3. If he wants to work in it too: musharakah مشاركة — both contribute, profit by agreement, loss strictly by capital share.

Why this exists

Halal is not the smaller path

There is a quiet assumption that doing business inside the Shariah means accepting less — slower growth, fewer instruments, a permanent handicap against competitors who take the bank’s money without a second thought. It is a false trade, and it costs Muslims real businesses every year.

Nearly every conventional structure has a Shariah-compliant equivalent that does the same commercial work. The financing still happens. The risk is simply placed where it belongs — with whoever earns the return. This exists to find that structure for you, in the deal actually in front of you.

On seeking provision ٢

فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ

“…disperse in the land and seek out God’s bounty… so that you may prosper.”

Al-Jumu‘ah 62:10 · Abdel Haleem · [Q 62:10]

On honest trade ٣

“…if both parties spoke the truth and described the defects and qualities, then they would be blessed in their transaction; and if they told lies or hid something, then the blessings of their transaction would be lost.”

Sahih al-Bukhari 2079, narrated Hakim bin Hizam · [H bukhari:2079]


The lens

What it looks for in your numbers

A ruling is not a vibe. Every consultation is worked through the same ten screens, in order, rather than reacting to whichever word you happened to use — so the answer does not change because you phrased it differently the second time.

Riba al-nasi‘ah — a guaranteed increase on a loan or deferred debt
Riba al-fadl — unequal or delayed exchange of like for like
Gharar — material uncertainty in subject, price or delivery
Maysir & qimar — gambling and zero-sum speculation
Jahala — unknown price, quantity, specification or term
Two contracts in one — safqatayn fi safqa, ‘inah, organised tawarruq
Ownership & risk — al-kharaj bi’l-daman: profit follows risk borne
Haram subject matter — what the money is actually for
Zulm & fraud — najsh, ghish, concealed defects, unpaid wages
Mixed income — screening a revenue mix, and purification

The conversion

Most conventional deals have a halal equivalent

Not a workaround, and not the same loan with an Arabic name on it. A different contract, in which someone genuinely owns the asset and genuinely carries the risk. Four you will recognise — and each costs something real, which the answer tells you too.

  1. Conventional

    A bank term loan for the business — 50 lakh at 14%, fixed monthly instalments for four years, secured on the factory.

    riba al-nasi‘ah
    Becomes

    Musharakah مشاركة

    The money enters as equity in a defined venture, not as debt. Profit splits by an agreed ratio; loss follows capital share. The financier is a partner, so it is exposed to the same year you are.

    Costs you: open books, and part of the upside in a very good year.
  2. Conventional

    A mortgage on the shop floor or the family home — the bank advances the price, registers a charge, you repay over 20 years at a floating rate.

    riba al-nasi‘ah + jahala
    Becomes

    Diminishing Musharakah مشاركة متناقصة

    You and the financier co-own the property in recorded shares. You rent its share and buy that share out in steps. Three separate legs, not one bundled loan — and the rent falls as its share shrinks.

    Costs you: heavier administration, and registration fees in some jurisdictions.
  3. Conventional

    An overdraft or cash-credit limit for a trading business — a 1 crore line you dip into for stock, interest charged on the daily outstanding.

    riba al-nasi‘ah
    Becomes

    Murabaha مرابحة

    The financier stops lending money and starts buying goods. For each purchase you actually need it buys those identified goods, takes title and carries the risk, then resells to you at a disclosed mark-up in instalments.

    Costs you: the revolving convenience. You plan procurement instead of dipping in.
  4. Conventional

    Export packing credit — you borrow at 9% against the LC to buy raw material, then discount the receivable after shipment.

    riba al-nasi‘ah + bay‘ al-dayn
    Becomes

    Salam سلم

    You are no longer borrowing against future goods — you have sold future goods and been paid in full today. Full prepayment is the defining condition, against a precise specification and a fixed delivery date.

    Costs you: a fixed price. If the market doubles before delivery, you still deliver.

The instruments

Nine contracts it can reach for

Classical instruments, still doing commercial work. The answer names the one that fits your facts, and what changes in your paperwork.

مرابحة

Murabaha

Cost-plus sale. The financier buys the asset and resells at a disclosed mark-up, in instalments.

مشاركة

Musharakah

Joint equity. Profit by agreed ratio, loss strictly by capital share.

مشاركة متناقصة

Diminishing Musharakah

Co-ownership you buy out in steps, paying rent on the share not yet yours.

مضاربة

Mudarabah

Capital from one side, work from the other. Financial loss sits with the capital.

إجارة

Ijarah

Lease of an asset’s use, or hire of a service, for a known rent over a known term.

سلم

Salam

Paid in full now for precisely specified goods delivered on a fixed future date.

استصناع

Istisna‘

Order to manufacture or construct to specification, with flexible payment.

وكالة

Wakalah

Agency. Someone acts on your behalf for a known fee — the basis of takaful.

قرض حسن

Qard Hasan

A benevolent loan repaid at exactly the principal. No increase of any kind.


The rule it is built on

It does not speak for itself

A language model can produce a verse that sounds right and is not. So this one is forbidden to quote scripture it remembers. Every citation must come from a live lookup in the same answer — the sources are called, the text comes back, and only then is it quoted.

Qur’an references are checked a second time, independently, before you see them. Where a hadith could not be verified against a source, the answer says so rather than quietly presenting it as sound. Hadith numbering differs between collections, and a remembered number produces a real-but-wrong narration — which is precisely the failure this rule exists to prevent.

Retrieved

Every [Q 2:275] and [H bukhari:2079] in an answer came from a call made while writing that answer.

Re-checked

Qur’an references are verified a second time against an independent source.

Marked when unsure

An unverifiable hadith reference is labelled unverified rather than presented as sound.

Never decorative

A roundel ١ on this page marks a real retrieval, nothing else.


Precision

Choose your school and the answer sharpens

All the schools agree on what the Qur’an and Sunnah prohibit. They differ on the conditions that decide whether the clause in front of you is valid — and that difference is the part that costs money.

Left on no preference, it answers for everyone at once: the mainstream position with the disagreement flagged — in practice the strictest common denominator and a longer list of caveats. Select your school and it applies that school’s actual conditions, so the answer stops describing a range of opinion and starts telling you what your document must contain.

No preference Hanafi Maliki Shafi‘i Hanbali Ja‘fari
Can a receivable be sold at a discount? — bay‘ al-dayn Invoice factoring and bill discounting are a working industry under one reading and impermissible under another, on identical facts. If you are Hanafi in Dhaka, your export receivable cannot simply be discounted.
Which goods attract riba al-fadl? Hanafis take the operative cause to be measure or weight with genus, which pulls base metals in. Shafi‘is confine it to currency and foodstuffs. A copper trader swapping 10 tonnes now for 10.2 in three months gets different answers.
Is a promise to buy binding? — wa‘d Every murabaha hangs on it. The Maliki-based reading lets the financier hold you to the purchase and recover a real loss; stricter readings do not — which changes what your security deposit can be.

No hedging

Four answers, and it commits to one

Every consultation ends on one of these. There is no fifth option and no diplomatic blur — if the wording carries a condition, it is conditional, not permissible.

Permissible

Nothing in the structure offends. Proceed.

Permissible with conditions

Workable, but something specific has to change first.

Not permissible

As described — with the exact clause that causes it.

Not enough information

A missing fact would flip it. It asks rather than guesses.

This is not a fatwa

It is not a religious ruling, and we are not your mufti. It is a structured, evidence-backed analysis: enough to understand your position, find the defect and know what to ask.

For anything consequential — a large sum, an irreversible commitment, a novel structure — take it to a qualified, God-fearing ‘alim or mufti who specialises in fiqh al-mu‘amalat and can read the actual contract. Every answer says so too.

Questions

Before you ask the first one

Nothing here is a surprise you find later. What the daily limit is, what leaves our servers, and what happens when you delete an account are all written down and binding — these are the short versions, and each one links to the page that says it in full.

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What does it cost?

Nothing, and there is no card. Five consultations a day, reset at midnight UTC, each one kept in your history and titled for you so you can find it again.

Do I need an account?

Yes — an email address, or Facebook. The daily allowance has to attach to someone. With an email address you confirm it from a link we send before you can ask anything; with Facebook there is nothing to confirm, because Meta only returns an address it has already verified. Nothing else is asked for — no phone number, no company, no card.

What can I ask it to do?

Describe a deal in your own words and it works. Five commands shape the answer if you want a particular shape: run a full compliance screen, test by test; assume it fails and show the compliant version; compare how the four schools rule on the point of difference; give the evidence alone; or turn the contract into a due-diligence checklist you can tick off before signing.

Can I paste my actual contract?

Describe it rather than paste it. To produce an answer, your question and that conversation’s history are sent to OpenAI — so real names, account numbers and signed documents should stay out of it. We do not send your email address or your account identifier alongside.

A free consultation takes up to 4,000 characters, which is more than the facts that decide a ruling ever need. The Privacy Policy says all of this in full, including everyone else who receives anything.

Which school does it answer from?

By default, none — you get the mainstream position with the disagreement flagged, which in practice is the strictest common denominator. Choose Hanafi, Maliki, Shafi‘i, Hanbali or Ja‘fari in Settings and it applies that school’s conditions instead.

It is optional, and it is treated as sensitive: a madhhab reveals religious belief, so it exists to shape your rulings and is never used for anything else.

Where do the citations come from?

Qur’an from quran.com, hadith from sunnah.com and hadithapi.com — retrieved while the answer is being written, never recalled from memory. Qur’an references are then checked a second time, independently, before you see them. A hadith that cannot be verified against a source is labelled unverified rather than quietly presented as sound.

What languages does it answer in?

English, বাংলা and العربية. The interface, the answer and the translation of every retrieved verse follow the same choice.

Is it only for business deals?

That is what it is built for, and where the care has gone. It also carries what sits alongside the question: prayer times and qibla, a Qur’an reader with tafsir, hadith search, a zakat calculator, the Hijri calendar, and mosques near you.

Can I delete everything?

Yourself, from inside the app, in under a minute — one consultation, all of them, or the whole account. You do not need to ask us, and we will not ask why. What survives is an accounting record of what the requests cost to run, with no link to you. The steps are on the Data Deletion page.

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